Gen 40 - The Dreams of the Cupbearer and Baker



Genesis 40
The dreams of the cupbearer and baker

I.                    Review
A.     Joseph in prison
1.      Potiphar’s wife wanted him.  He refused.
2.      He did not want to break the trust with Potiphar
3.      He did not want to sin against God. 
4.      He was unjustly accused and sent to prison
5.      But the Lord was with Joseph.
a.       Joseph had been given the dream by God
b.      The dream his brothers and father did accept
c.       The dream that one day they would bow down to him
d.      This dream was not just a private matter in the life of Joseph – a source of inner strength.  No, he understood it, and his brothers did too, that if God gave him this dream that God was going to work this dream out in the history of the world.  Their young brother/son would one day rule over them.  They would bow to him.  Unthinkable.  They would not allow it to happen, so they thought (and acted).

II.                 Now in prison
A.     “Some time later” – The Lord is with Joseph, but things do not move at a rapid rate.  He calls Egypt “the land of my suffering” 41:52.
1.      Moses is a great story teller.  Jo sold…Judah and Tamar…heightens the tension.  Left wondering about Joseph.
2.      Then we are told he is in Potiphar’s house. In charge. Looks like the dream is on its way.  Then accused.
3.      In prison.  Expectation builds.  Ok, now, from this low position progress will be made.  It is expected. 
4.      We will see…(end of the story)
B.     The cupbearer and baker offend the king of Egypt (the Pharaoh).
1.      The cupbearer was a powerful person in the kingdom.  He ate the same food as the king – not simply to make sure he was not poisoned, but also to keep him from increasing his popularity so that he would plot against the king and allow him to be poisoned.  You became king by hereditary or by murder/takeover.
2.      The baker – prepared food
3.      Maybe why both there – king got sick after a meal…
4.      At any rate – you could fall pretty far, quickly if you did something to displease the king.  (And you could rise quickly if you pleased him.)  Justice depended upon the whim of the king. 
a)      Nelson DeMille – The Quest – a dictator arbitrarily decides people’s fate.  People feared the dictator because under him justice was whimsical.  If he liked you…if he did not. 
b)      God – fear God – not because he is whimsical.  But because his judgments and justice are holy and righteous.  Part of us being a Christian means that we know this.  Fearing God for us means that we understood what Christ endured in the garden when he prayed, “if possible let this cup pass from me”.  He knew the justice that God’s wrath would bring upon him for our sins.  And he met it for us.  For us not to have some understanding of this is cavalier, arrogant, thoughtless.   The fear of God in our life is shown through our praise,, thanksgiving to him that he sent his son to stand in our place and to be judged for our sin.  We know where we stand with God in Christ.
5.      These guys in prison waiting the decision of the king.  They did not know which way it would go. 
C.     Both the cupbearer and baker were under Joseph’s care in prison. He was charged with serving them, as a slave. 
1.      Joseph’s empathy for the baker and cupbearer.  He notices that they are troubled and asks what was troubling them.
a)      Look at the trouble Joseph is in.
1)      Away from home, sold by his brothers
2)      Falsely imprisoned
3)      Some time has passed in jail
4)      A slave to other prisoners
b)      And the text displays an empathy that Joseph has for these two men who are placed over him.
1)      How in the world can that be? 
2)      Joseph knew that the Lord was with him and that he carried within him a promise – in the form of a dream – from the Lord.  He trusted God.
3)      He did not make lemonade out of lemons.   Have a positive attitude.  Find the silver lining.  (Illusionary.  You have to make up stuff) (You just have to do… hold on…)  That would have been his “works”, his doing.
4)      Christians accused of this sometimes.  Someone dies quickly…he did not have to suffer.  Someone suffers long and then dies…he had time to say goodbye to his family.   Lemonade.  But hollow comfort.
5)       When we are in the situation that Joseph was in, down that low you can’t make up stuff you know is not true, and act like it is. Can’t placate ourselves with lemonade. Our life has to be based on reality.  And God’s promise, God’s working is the reality.  
6)      Our lives go the way they do out of the sovereign mysterious plan of God, who through Christ loves us and is bringing his will to bear in our life.  We may not understand now…mirror dimly. 
7)      I know the plans I have for you… hard to see, seem unbelievable… not achievable… beyond your circumstance, but it is the only thing we have that is real.
2.      Joseph had empathy for the two because he had hope in God’s promise to him.  And that empathy is what God would use to bring about his promise.  (Self absorbed pity is not the result of the hope of God in our life.)
III.               The dreams
A.     The baker and cupbearer are troubled.  They both had a dream.
1.      And here is the problem: They are in jail and the professionals who interpret dreams are on the outside.  They have no way to get their dream interpreted. 
a)      Joseph’s answer: Do not interpretations belong to God?  Tell me your dreams. 
B.     View of the world
1.      Reading a book by an atheist from Duke: He poses the question at the front of the book (among others):  Is there free will? Not a chance.  He is a determinist.  He calls himself a nice nihilist. He believes (along with other scientists) that everything in the world – every particle is either a boson or a fermion.  And every process in the universe is nothing more than these particles interacting with each other.  Our lives – every aspect of them – is determined by essentially chemistry.  Like baking soda in vinegar coming into contact – a reaction occurs.  No free will in the soda or the vinegar.  Just a reaction.   
2.      Determinism varies from fatalism.  In fatalism you have a god who is running things, but nothing you do matters.  Whatever the god has determined to be the case will be the case.   Whatever will be will be.   The god does not incorporate our actions into his plan or what he does.  Puppet master/puppet.
3.      And then you have the crowd that thinks that our life is determined by our choices and our effort and comes from the present.  I decide right now to do something; I get up and do it.  Or I don’t.  At any rate – what will be comes from my will and my power.  My choices. And maybe God is up there adjusting to my decisions, or he knew in advance what I would decide and then he decided what he would do based on what I might do. Puppets are now operating the puppetmaster.
4.      Which of these would you like to live under? 
5.      Here is what Joseph knew – because God gave him a dream and he knew how that worked.  He knew that God was the one who was sovereignly directing and guiding the events in his life and even in the lives of the cupbearer and the baker; even in the life of the Pharoah.  And so he says – Interpretation belongs to God.  Only God knows the future.  Only God directs the future. 
a)      the baker and cupbearer lives were not determined by bosons or fermions; nor were they by the free will of Pharoah; nor by some god determined fate. 
b)      God has a design and a plan to redeem sinful mankind.  The plan involves us.  The plan incorporates our participation.  But it is God’s plan all the way through that is being executed. 
a)      God’s plan of salvation: involves us –(he is acting to save us); incorporates our participation (gives us the gift of faith).  And in his plan he calls those he has predestined – to be his. 
c)      predestination is not a bad word.  Look at the alternatives.
C.     The interpretation is something new. 
1.      Christianity is not intuitive.  You can’t look at the world or even look at yourself and figure out what God is going to do.  God’s plan does not come naturally to us.  It does not naturally derive itself from anything in the world.  Nor does it come from anything in our mind. It must be revealed to us.
a)      What Joseph told these two guys was something new.  He told them what God was going to do. 
b)      The dream interpreters in Egypt could have come up with an interpretation, but it would not have been any thing new.  They would have used their science.  Their experience.  Their analysis.  And given an answer.  But they can not reveal the plan and will of God.  They could not say what God was going to do.
c)      I am teaching a class in Eccl this fall.  There is nothing new under the sun.  That is true.  Apart from God there is nothing new.  There is the same old thing.  Everyday. 
d)      The only new things in this world come to us from God. 
e)      Under the sun (deterministic universe – closed system) we can re-arrange what is here; discover what is here; put things here together in different ways, nothing new.
f)        With God, he brings new things to bear in our life and in the world.  The power of the gospel in my life made me new again…a new creation.  As we read his word and study it, it renews us.  A power from outside of this world is at work in our heart, soul.  That is new. 
g)      God at work in the world – an old story – but he is doing the only new things. 
IV.              End of the story
A.     Joseph is forgotten by the cupbearer.  We expected something different. 
B.     God is doing something new.  He is taking a guy who is at the lowest point…and will exalt him.  This is nothing less than the intervention of God into this world doing something new. 
1. God can and will do new things in our life in Christ.  When it looks like all hope is gone….

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